On was an interdisciplinary graduate periodical established by RISD graduate students in 2006. It featured essays and student work that related to a general issue theme. On was intended as a quarterly publication, but it is unclear if further issues beyond the first were ever published.
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The Evolution and Revolutions of the Networked Art Aesthetic
Jeanne Marie Kusina
Mail art, artist books, artist amps, assemblings, experimental and visual poetry, Email art, video, and performance art have all, at various times, been considered members of the loosely configured classification known as "Networked art". Yet the common thread associating these diverse media is not the manner of their production, but rather the dynamic way in which they are distributed throughout artist networks. Emphasizing communication and generosity, Networked artists attempt to subvert conventional systems of exchange while also maintaining an intimacy of expression. I will discuss these qualities and how they often evolve from subtle attempts to undermine an allegedly flawed culture into concerted efforts combating social injustice that affect specific political changes. Although Networked art continues to undergo numerous transformations, its principal aesthetic elements remain unchanged and are flourishing in a new era of amplified possibilities.
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Conversations in the Sky
Andre Bassuet Lee, Special Collections, and Fleet Library
1 folded sheet. Numbered and signed edition of 100 copies Photography and design by André Lee. Printed in Osaka, Japan --colophon. "When I look at the modern Japanese landscape, I see continuous lines of communication, telephone wires connecting friends and family. The Japanese sky is unique in it's infinite lines against a mountainous and architectural backdrop. Can you imagine all the conversations going on in the sky through telephone threads?"--colophon. A single thread runs through the entire text and covers. Accordion fold. Text and back cover printed in light blue on white. Cover printed in light blue and green on white. Colophon text in Japanese and English.
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Does Sad Music Make One Sad? An Ethnographic Perspective
Peter Manuel
The question of the presence and role of negative emotions in the experience of music - Does sad music make one sad? - has been recognized as a key to understanding much musical experience, especially in terms of the apprehension and expressive power of specifically formal features of music. One set of scholars, sometimes loosely labeled "emotivists," has argued that negative emotional responses do play a central role in the apprehension of much music, that is, that actual sadness is a natural, intentional and essential response to sad music. Advocates of this view base their arguments in large part on stated assumptions that many listeners do claim that sad music makes them sad. This article presents the results of a survey of listener responses to music. In particular, in its admittedly limited sample, it finds little support for the emotivists' assumptions about listeners' reactions and raises doubts about their argument in general.
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Carrying the Jade Tablet: A Consideration of Confucian Artistry
Eric C. Mullis
In this paper I discuss the aesthetic dimension of ritual action. In order to demonstrate how the rites render action aesthetically expressive, I draw on the notion of an "art of context" and further detail the Confucian understanding of artistic practice as an essential component for moral cultivation. In turn, I use John Dewey's account of aesthetic form in order to support and further demonstrate the ability of the rituals and arts to organize action and to thereby render it aesthetically significant. However, Dewey's account entails that we question either conceptual or institutional limitations of aesthetic form as such limitations restrict its value. With this in mind, I question the Confucian emphasis on "traditional" arts and go on to suggest that the list of accepted arts be expanded to include those that enrich the lives of individuals other than the literati. Finally, I argue that such expansion is, in fact, in accord with the Confucian emphasis on the humanitarian virtues since it entails that the arts have the characteristic ability to create and sustain various communities.
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Aesthetics and Mobility - A Short Introduction into a Moving Field
Ossi Naukkarinen
Aesthetics cannot by any means be defined only as philosophy of art. Everything can be approached from an aesthetic standpoint. Aesthetically interesting ways to move about can be found in most everyday situations. Our everyday mobility consists of various ways of getting about, and sometimes our approach to them is aesthetically colored. That we move in different ways and link them with aesthetic considerations of some sort is deeply rooted in our thinking. Our bodily experiences of the world are typically movement experiences, and our conceptual thinking is also built on them: We simply cannot make sense of the world without making use of conceptions of bodily movement.
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Immersive Contemplation in Video Art Environments
Tiffany Sutton
This essay examines a form of video art -- what is called a "video environment" -- that calls upon as much as it departs from familiar conventions that are bound up in museum display. I argue that the way that works in this genre are housed in museums enables them to give rise to a form of contemplation, one involving immersion, that is, if not unique to this genre, then certainly demonstrated by it. My examples of video environments make a case for the coherence of this rarely experienced immersive form of contemplation, the value of which, in turn, makes a case for the genre's further development.
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Chaton Ornamental Flag 1, Trend Fall / Winter 2005/06
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