In this paper I deal with the question of how it is that we have emotional responses to things that we do not believe in the reality of, specifically things like characters and events in literature and film (the paradox of fiction). The direction in which I wish to take this query is not the traditional philosophical approach to this question, however. There has been much written on this particular approach, and because of this I think that it is becoming, in philosophical effect, stuck. What I wish to do in what follows is to approach this question from a different set of assumptions and from a different paradigm, with the hope that I will be able to produce a more constructive and perhaps even more accurate resolution to the problem.

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