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Abstract

The aim of this essay is to philosophically explore the domain of conventual pastry by understanding baking as a form of aesthetic expression. I intend to investigate the aesthetic meaning of making sweets, both for the specificity of this taste and for the link between tacit knowledge and the meaning of gift through cloistering. From the very beginning of its production in the monasteries, pastry developed not only as an economic livelihood but also as a way to create a meaningful language beyond the so-called intellectual activities. The philosophical interest lies in the relationship of food practice with intimate expression and then, with non-verbal communication, where the link between sweetness and religion has a significant role.

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