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Abstract

Traditional aesthetic theory has posited an account of music, and the other arts, as autonomous of social meanings, relevance, and conditions. In the case of music, “absolute music” is sequestered from social and other roots that bring music into being in the first place. The typical claim, thus, is that classical music is music for its own sake, divorced from the many and highly evident social dimensions that it serves. It ignores all other genres of music, most of which are more appreciated than can be accounted for by the theory of autonomania. This aesthetic theory of music, one of many theories, is unconvincing in history, and discourse of the broader philosophy of music, and a praxial theory of music is offered here in contradiction. The implications for music education should be clear, that the autonomy of music and music education from society is a troublesome and misleading contention.

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