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Abstract
The author discusses “artification” and attempts to ascertain whether some common features can be found between artification and Jacques Rancière’s aesthetics, especially his notion of the “aesthetic regime of art.” The author argues that Rancière’s project of “art become life” can be employed as a common denominator of both theoretical frameworks, that of artification and that of the aesthetic regime of art. Nonetheless, the art to which Rancière’s notion primarily applies is different from art in the traditional sense, which seems to form the empirical basis of the notion of artification.