My first question is the general orientation towards the aesthetic and artistic in our culture. Secondly, I deal with intentional and sought-for aestheticization and artification, which are driven particularly by art and aesthetic education. Thirdly, I concentrate on the effects of the change on people and culture, in general, and on art, in particular. The processes of art and the aesthetic have their counter-movements that create tension and dynamics. I characterize the flow pattern as chiasmatic motion taking place on a Möbius ring. Art and the aesthetic are a pair, the parts of which are related to each other through the question of beauty and ugliness. At times art and beauty move apart into invisibility and at times they approach and unite and again branch and divide into their own directions, while the internal protest movements of each simultaneously form chiasmatic relationships. There is neither direction nor stable motion; there are parallels and oppositions, rotations and vortices, faster and slower, arising and vanishing.